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Mystical Body of Christ : ウィキペディア英語版
Mystici corporis Christi

''Mystici corporis Christi'' (June 29, 1943) is a papal encyclical issued by Pope Pius XII during World War II, on the Church as the Mystical Body of Christ.〔''(Mystici corporis Christi )''〕 It is one of the more important encyclicals of Pope Pius XII, because of its topic, the Church, and because its Church concept was fully included in ''Lumen gentium'' but also strongly debated during and after Vatican II. The Church is called body, because it is a living entity; it is called the body of Christ, because Christ is its Head and Founder; it is called mystical body, because it is neither a purely physical nor a purely spiritual unity, but supernatural.〔AAS 1943, 193〕 It followed the commencement of Nazi Germany's programs of "euthanasia" of the handicapped, and race-based murders of Jews and other minorities, and is therefore significant for its reiteration of Church teachings against racism and the killings of people with disabilities.
==Theological background==

The encyclical builds on a theological development in the 1920s and 1930s of the 20th century in Italy, France, Germany and England, which all re-discovered the ancient Pauline concept of the Mystical Body of Christ.〔La Cristologia in Italia 1930-1990, Sergio de Marchi, Piemme, 1994, P. Parente, De Verbo Incarnato, 1933, Hofmann, Der Kirchenbegriff des hl. Augustinus, München 1933, H. Käppeli, Zur Lehre des hl. Thomans von Aquin vom Corpus Christi Mysticum, Freiburg, 1931, E Mersch, Le Corps Mystique du Christ 2 Vol. Paris, 1936, A E Rawloson, Corpus Christi Mysticum, Berlin, 1931, Robinson, H Wheeler, The Cross of the Servant, London, 1926〕 Pius XII utilized these new discoveries and authoritatively added his directions to them, as the Dutch Jesuit Sebastian Tromp documented.〔Sebastian Tromp: Annotations ad enc MC Periodica 32, 1943, pp 377-401.〕 Reginald Garrigou-Lagrange, Raimondo Spiazzi and Mariano Cordovani, all professors at the ''Pontificium Athenaeum Internationale Angelicum'', the future Dominican Order-affiliated Pontifical University of Saint Thomas Aquinas, had a great influence on the drafting of the encyclical.〔Kommentar zur Enzyklika "Mystici corporis" von Dr. David Berger (Die Tagespost, Nr. 76, 28.06.2003): "Innovation verlangt Treue zum Wesentlichen - Die Kirche ist übernatürlich und sichtbar zugleich - Vor sechzig Jahren erschien die Enzyklika 'Mystici corporis' von Papst Pius XII"; "Einsicht", Romisch-Katolische Zeitschrift, 34 Jajrgang, Nummer 2, Februar 2004, Muenchen, 40. "Bei der Abfassung der Enzyklika standen Pius Xu. bedeutende Gelehrte wie P. Hürth S.J. und die Dominikaner Garrigou-Lagrange, Spiazzi und Cordovani zur Seite, besonders aber der Jesuit Sebastian Tromp, der die Enzyklika nicht nur durch wichtige ekklesiologische Forschungen indirekt vorbereitete, sondern auch federführend an deren Redaktion beteiligt war.〕
According to the encyclical, the Church has two aspects: one visible and one invisible. Those who live under the visible representative of Christ have full membership. Further, the relationship of the faithful and Christ is mystical, not physical. The faithful, through their faith, hope, and love, are united with Christ in the Church. Christ loves and lives in the faithful. Christ and the Church as the whole Church is made alive by the Holy Spirit, which also guides each of the faithful, and as such is an important element of the body of Christ. The unification with Christ takes place in the Holy Eucharist. Within the Church, there does not exist a bifurcated active and passive element (e.g. leadership and lay people), but rather all members of the Church are called to work on the perfection of the body of Christ.

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